What is the World Heritage Site “Hidden Christian Sites in Nagasaki and Amakusa Region”?
From the 17th to the 19th century, believers known as ``Hidden Christians'' secretly continued their faith while fearing severe oppression under the policy of banning Christianity. They have built their own culture in the absence of missionaries.
Currently, 12 properties representing the story of the Hidden Christians, who had a unique history in the world, have been registered as World Cultural Heritage Sites. Why not take a tour of the Hidden Christian Sites in the Nagasaki and Amakusa Regions, which are proof that Christians who were forced to go into hiding held their hearts together.
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Hidden Christian story
<The introduction of Christianity and the banning policy>
The history of Christianity in Japan began in the 16th century. With the arrival of Jesuit missionary Francisco Xavier to Japan, a flourishing Christian culture flourished, centered on the local feudal lords of ports of call, known as Christian feudal lords, who turned their attention to the profits brought by foreign trading ships.
However, from the end of the 16th century, those in power who feared the unity of believers began to ban and suppress Christianity. The most decisive event was the Shimabara-Amakusa Uprising, in which more than 2 Christians rose up. Christianity became the great enemy of the Tokugawa shogunate, which was consolidating its ruling system, and crackdowns on Christians were tightened. After that, a system of national isolation was established due to the shogunate's strict ban on religion and maritime ban policies. Missionaries were no longer allowed to enter the country. From here, the long years of silence for Hidden Christians began.
<250 years of silence>
Christianity has become a phantom religion that should not exist. However, in the Nagasaki and Amakusa regions, leaders arose to replace the missionaries, and baptisms, funerals, and religious ceremonies according to the church calendar were secretly performed around them. "Hidden Christians" who believe in and inherit Christianity while outwardly living as Buddhists have their own unique beliefs, such as likening Amaterasu Omikami and Kannon statues to Christ and Mary, and offering prayers in the local language. It took shape.
<Miraculous discovery of believers and lifting of the ban on Christianity>
At the end of the Edo period, when the Japan-France Treaty of Amity and Commerce was signed, Oura Cathedral was built in a foreign settlement in Nagasaki. A month later, a woman visited the cathedral and confessed her faith to the priest. A missionary and a hidden Christian are reunited 1 years after the ban on Christianity...this is what the world calls a miraculous ``discovery of believers''.
In 1873, under pressure from other countries, the government lifted the ban on Christianity. In the hidden Christian communities in Nagasaki and the Amakusa region, some continued to practice their own faith, while others reverted to Catholicism. Churches were built one after another in various places, like flowers that have endured the long winter and welcomed spring.
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What is the difference between “hidden Christians” and “hidden Christians”?
Hidden Christians and Hidden Christians are often confused, but the difference lies in the period of faith.
Hidden Christians continued their faith in secret during the 250-year ban on Christianity. They developed their own unique culture, but many returned to Catholicism after the ban was lifted. On the other hand, "hidden Christians" are those who did not return to Catholicism even after the ban on Christianity was lifted and continued their own faith.
Value as a world heritage site
What is noteworthy is the unique culture that was developed in the absence of missionaries.
While coexisting with existing society and religion, a unique form of faith was created that at first glance looks like a traditional Japanese religion. The 12 constituent assets tell the story of how Hidden Christians continued their faith and how it changed after the ban on Christianity was lifted, from the ``trigger of hiding'' to ``the end of hiding.'' I'm telling you. It is now possible to trace the historical footsteps of Hidden Christians.
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Why is it registered by village and not by church?
Many of the churches were built after the lifting of the ban on Christianity. In this world heritage site that tells the story of Hidden Christians, the church is one of the elements that marks the end of Hidden Christianity. Since religious beliefs were often held in villages, the entire village, including the shrines used for camouflage and the ruins of the leaders' mansions, was considered to be a valuable asset.
Let's visit the world heritage sites in Nagasaki city!
[Nagasaki City] Oura Cathedral
It is the oldest existing church in Japan, built in the late 19th century for foreign residents who came to Japan when the country opened.
After the completion of Oura Cathedral, hidden Christians secretly visited the priest and confessed their faith. It was the setting for the ``Discovery of Believers,'' in which it was discovered that Christianity had been handed down in Japan. There are many things to see, such as beautiful stained glass windows and a statue of Mary brought over from France, and at the attached Oura Cathedral Christian Museum, you can learn about the origins of the cathedral and the introduction of Christianity.
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The miracle “discovery of believers” that remains in religious history
After the cathedral was opened to the public, a woman who had come from Urakami whispered to Father Petitjean, ``Ware ra no mune, anata no mune toonazi,'' and it became clear that there were many Christians left in Japan under the ban on Christianity.
In the current cathedral, you can see the chalk statue of Mary, which was a gift from France to commemorate the discovery of the believers, and reliefs depicting the situation at that time. You can also listen to more detailed information through the audio guidance inside the temple, so be sure to pay attention to it when you visit.
[Nagasaki City] Sotome Shitsu Village
The Shitsu village maintained its faith by secretly worshiping sacred paintings. After the ban on Christianity was lifted, Father de Rotz built the symbolic Shitsu Church. It is a one-story church with beautiful white stucco walls that can withstand the sea breeze. Within the village are the former Shitsu Aid Center, founded by Father de Rotz to support women's independence, and the ruins of a mansion where holy paintings were hidden.
*Advance notice is required to tour Shitsu Church. For more information .
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Father de Rotz devoted his efforts to the people of Sotome
Father de Rotz, a French missionary, was involved in the design of many churches in Nagasaki, including Shitsu Church and Ono Church.
Recognizing that ``we need not only the salvation of souls, but also the salvation of lives,'' he gave the people of Sotome the ``power to live independently'' through various projects in which he generously invested his personal funds. The church, which Father de Rotz was involved in designing, is characterized by its architecture that uses traditional Japanese construction methods while also being based on the Gothic style. You can see items related to Father de Rotz at the Father de Rotz Memorial Museum in Shitsu Village.
[Nagasaki City] Sotome Ono Village
In order to camouflage their own faith, the Ono village enshrined the object of their faith in a shrine and used it as a place of prayer, secretly passing on their faith. After the ban on Christianity was lifted, Ono Church was built. Ono Church was built as a one-story building to withstand strong winds, and is characterized by its strong stone masonry exterior walls known as ``de Rotz walls.''
*Advance notice is required to tour the church. For more information .
Extend your legs: List of constituent assets outside Nagasaki City
Let's go see the constituent assets outside Nagasaki city!
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[Hirado] Sacred places and villages in Hirado (Kasuga village and Yasumadake)
This is a village where people practiced their faith by worshiping mountains and islands, in addition to Japan's ancient nature worship that was practiced before Christianity was introduced. Even after the ban on Christianity was lifted, he did not return to Catholicism and continued to practice his original faith during the ban period.
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[Hirado] Sacred places and villages in Hirado (Nakaenoshima)
This is an uninhabited island where Christians were executed by the Hirado clan in the early period when Christianity was prohibited. Hidden Christians secretly revered it as a place of martyrdom. It was an important sacred place for them, as they performed the ``Omizutori'' ritual to draw holy water.
*You cannot land on the island. -
[Sasebo] Village of Kuroshima
A village where Hidden Christians moved to Kuroshima, where cultivation migration was encouraged, and tried to continue their faith. He was secretly praying to the statue of Maria Kannon at the Buddhist temple he ostensibly belonged to. After the ban was lifted, Kuroshima Cathedral was built in the center of the island.
*Advance notice is required to tour the church. For more information . -
[Goto Islands] Village ruins on Nozaki Island
A village where hidden Christians who immigrated from Sotome in the 19th century continued their faith in an organized manner while posing as shrine parishioners. After the lifting of the ban, two churches were built in the southern and central areas, but only the "Old Nokubi Church" can currently be visited.
*Advance notice is required to tour the church. For more information . -
[Goto Islands] Village of Kashiragashima
A village where hidden Christians from the Sotome migrated to Kashiragashima, an uninhabited island that was used as a recuperation site for the sick, and secretly continued their faith under the guidance of a Buddhist pioneer leader. After the ban was lifted, a church was erected, which was later rebuilt into the current "Kashiragashima Cathedral."
*Advance notice is required to tour the church. For more information . -
[Goto Islands] Egami Village on Naru Island (Egami Cathedral and its surroundings)
This is a village where Hidden Christians who immigrated built a village in a valley far away from existing villages and continued to practice their faith in an organized manner. Egami Cathedral, a wooden structure built after the lifting of the ban, is a church that combines the topography and traditional techniques with Western features, and symbolizes the end of hiding.
*Advance notice is required to tour the church. For more information . -
[Goto Islands] Village of Kuga Island
This is a village where Hidden Christians who moved to Kuga Island built a village far away from existing villages and secretly continued their faith while building relationships of mutual aid in areas such as agriculture. After the believers were discovered, they overcame the oppression known as the ``Goto Kusuru'' and built a new church.
*Advance reservations are required to tour the church. For more information . -
[Shimabara] Hara Castle ruins
This is the main battlefield site of the Shimabara-Amakusa Uprising, which triggered the tightening of the crackdown on Christians. A large number of crosses and human bones have been excavated from the castle ruins, testifying to the severity of the oppression during the period when Christianity was prohibited.
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[Amakusa (Kumamoto Prefecture)] Sakitsu Village in Amakusa
It is a village where a form of faith unique to a fishing village was cultivated, such as worshiping the pattern on the inside of a seashell as representing the Virgin Mary. After the ban on Christianity was lifted, he returned to Catholicism and built Sakitsu Church next to the shrine where he had secretly prayed during the ban on Christianity.
*Advance reservations are required to tour the church. For more information .
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What is a world heritage site?
World heritage sites are treasures created by the history of the earth and humankind that should be passed on to future generations. It is registered based on the World Heritage Convention adopted by UNESCO (United Nations Educational, Scientific and Cultural Organization) in order to protect and conserve it as a heritage common to all humankind, and is divided into three categories: "cultural heritage," "natural heritage," and "mixed heritage." .